Our home-education
There is no division between
education and life. Our education involves many things, yet it all comes
down to learning together about the human mind and about our relationship
to each other and to nature. Education is always now. It is not something
“for the future”. It is important that we discover in our lives what we
really like to do, what we really feel is the right thing for us to do,
the right occupation. We also need to spend enough time to acquire certain
kinds of knowledge and skills which are necessary to live in this
society.
While living and acquiring
knowledge and skills, it is equally important to observe the society in
which we live and to ask ourselves why this society is in such a state of
confusion, on all levels. We see that we human beings have created this
society. We are responsible for the way things happen in this world. If we
are responsible we should be clear about what drives us in this world. To
come upon this we observe our actions, our thoughts, our feelings. We
begin to observe the human mind. We begin to see the structure of society
and the structure of the human mind.
We also observe that people have
tried in a thousand different ways – in education, in politics, in
religion etc. – to re-organize structures and to change human behaviour.
These reforms throughout history have led to only superficial and
temporary solutions or to even greater chaos. Changes and reforms are the
outcome of careful, analytical thoughts or of cunning thoughts or of
irrational thoughts. We observe that reform is the result of thoughts,
whether so-called good, bad or irrational thoughts.
From that we ask ourselves whether
thought can ever fully understand the chaos we live in. We even begin to
ask ourselves whether thought itself is perhaps responsible for this
chaos. If thought is responsible, let us observe it so that we come to
know all about it. We observe it by studying society and by studying the
workings of our own mind throughout the day: when we work, when we play,
when we study various subjects like history or biology, when we read the
newspaper together, when we do sports, when we meet friends, when we are
silent.
Seeing how confused and
contradictory our thoughts and actions are, we ask ourselves in what ways
we can come to a greater understanding of this human mind? If not through
more thoughts then what will lead to deeper understanding?
Is it possible for the child and
the teacher to learn together about the human mind, about the superficial
layers and the deeper layers, and to die together to every movement of
thought? To anger, to fear, to anxiety, to desire, to criticism, to
flattery? Observing and dying together to all these movements of thoughts
and feelings, do we come upon a different kind of communication?
Understanding is always in the now. It is not something we will acquire in
the future. Can the teacher and the student live a life together in which
they move together, in their daily meetings?
That demands intensity. An
intensity that follows from realizing that there is only this moment now
and that I am completely responsible in this moment for the way I behave,
feel, think, act. This intensity does not allow the mind to slip into
postponement and irresponsible action.
Is it possible to create places
where this living and learning together can take place? I think it is
possible, whether through home-education or through a small school or
through other forms of co-operative action. When many flowers get the
opportunity to blossom the landscape will transform into a beautiful wave.